John Sentamu
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The shouts of outrage at the desperate situation of the world's poorest appear to have quietened to a whisper. Calls to “make poverty history” seem to have faded as quickly as the credit crunch has arrived. But while we tighten our belts at home, the chilling facts of international poverty remain brutal. Once again voices must be raised into a pressing chorus for people living in poverty in our global village.
In 2000, world leaders declared that they would spare no effort to achieve eight “millennium development goals”, including halving global poverty, getting all the world's children into school, reducing infant and maternal mortality and providing clean water and sanitation. It was a huge task, but the goals provided a yardstick against which to measure our success and a clear idea of where we would be in 2015. Or so we thought.
Seven years on, some progress has been made, but we are way behind where we should be. Take the goal to reduce infant mortality by two thirds: at present rates this will not be achieved by 2015, or even 2030, but by 2050. The goal to provide primary education for every child will not, at the current, rate of progress be achieved by 2015, but, at best, by 2100.
But it is not all bad news. The role of the British Government, not least through the Prime Minister's personal commitment, in helping to galvanise other countries into action and make available significant funding must be acknowledged. However, recent economic events provide a temptation to lose focus.
The credit crunch and a possible recession have not been triggered by government action. The causes are set deeper in that part of the capitalist enterprise that blinds itself to the human cost of doing business. There are those within the banks, oil speculators, the money markets who seek to make profits with scant regard to their impact on the poorest. Our attention needs to be focused not just on ensuring commitments by governments but also on applying pressure on global corporations and financial institutions to change how they do business that impacts most adversely upon the poor.
Of course as a Church we need to sort out the splinters in our own eyes before bemoaning the beams in others'. We agonise over internal issues and matters that seem positively trivial when compared with the fact that a child dies of hunger every five seconds and from malaria every thirty seconds.
There are programmes being run on the ground by churches and faith-based organisations that are dedicated to enabling governments to reach the millennium development goals. Examples range from a project partly funded by Australian churches running 24 HIV and Aids testing and counselling centres in Papua New Guinea, to an initiative supported by the Episcopal Church in the United States that last year distributed 680,000 mosquito nets and educated three million people in 12 countries.
What all of these programmes - not projects, but sustainable programmes - have in common is that they use a mixture of government and private funding to tap into grassroots networks in the world's poorest regions that almost no one outside faith communities can reach. Yet the effort involved in getting donor governments not to bypass indigenous faith communities for the sake of mega-grants direct to UN agencies is unnecessarily difficult. This is our experience, although the World Health Organisation suggests that 40 per cent of healthcare in developing countries is provided by faith-based organisations; and in countries such as Burundi, about 80per cent of basic education is provided by church schools.
It is a scandal that we allow the ball to be dropped in this way - and we in the Church share the blame, for not shouting louder about our capacity to achieve lasting development solutions. The real disgrace is that, for the first time in history, our generation has a genuine opportunity to eradicate extreme poverty, yet we seem so slow to get on with it. We have the technology, resources and expertise. The success of the Jubilee 2000 campaign shows our politicians that they have the mandate, and can act accordingly.
Today, I will walk through the centre of London with people from all corners of the globe, and of all faiths and none, as a visible sign to the leaders of our nations that we are watching them - they will not be allowed to break the promises they have made to the poorest among us. The walk is a public pledge to redouble the Church's efforts to work towards total eradication of poverty. With today's walk we hope to recapture some of the atmosphere of hope and optimism that managed to move world leaders sufficiently to make the historic announcements that they did just a few years ago.
Those prayers, rallies, letters and e-mails made a difference then. But they can't just become a memory - we have not yet “made poverty history”. Recommit yourself with us today - and help to support world leaders in keeping the promise as well as pressing banks, money markets and multinational corporations to make our commitment to ending poverty truly global.
Dr John Sentamu is Archbishop of York
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Peter, London:"knowledge of the love of God is only as important as expressing that love"
That may be true but knowledge comes first. This Bishop is effectively arguing to put deeds before knowledge, which is a perversion of reality. It is very like reasoning without facts, as humanists do.
Greg Lorriman, Leatherhead, UK
I refer to the column by Juon Sentamu, Arch Bishop of York: 'Once again we must cry out for the poor '.
As an American who reads several major US newspapers , I am sad to say not one word about this appeal or event has been published here, to my knowledge. Shame on us.
Beth White, Arlington, Texas, United States
Maybe if the Christian Bishops preached "birth control" to these 3rd world countries of the global village there would not be so many mouths to feed. A lot less hypocrisy would do more good when helping the starving millions.
Tony Cox , Liverpool, England
Kill poverty with: rule of law; property rights; open government; honest dealings among citizens.
When the poorest countries rid themselves of strong-man rulers, defend the rights of their own minorities, protect everyone's property, demand an open government, and are honest, soon they'll be rich.
lee, Alexandria, VA, usa
Agree with Kate Corwyn. Isnt it time these people took some responsibility for their own plight by limiting their offspring instead of holding the rest of the worlds conscience hosage to their uncontrolled procreation?
Frank, London, UK
The Churches deny 3rd world people access to contraception and to condoms. Then they spend money on fancy conferences, gold thread embroidery etc. I'm sure they will be glad to know that people are praying for their souls whilst they die of AIDS and their children starve.
kate corwyn, bristol,
The gender of bishops is a more vital issue than (say) pews vs bucket seats, about which we also obsess. But on both, Jesus was strangely silent. Even His (hard) teaching on sex would occupy a small leaflet, beside the volumes He spoke on money, and the attendant issues of (in)justice and idolatry.
joe, birmingham, uk
Undoubtedly the feature that will have the most definite effect on world poverty is population limitation. It is a necessary requirement without which there will be no solution to the poverty problem. The best way to reduce infant mortality is to reduce the number of infant births so that those who are born can get better treatment. I submit that the Church is as well placed as any organisation to help to bring about population control, and should concentrate on using its influence and resources to this end.
Henry Percy, London, UK
And exactly how much is the Lambeth Conference costing? And Greg Lorriman, your opinion re: the purpose of Christianity only justifies my own commitment to humanism. Helping others drag themselves out of dire circumstances is surely more important than glorifying a deity that may not exist
Sophie, Liverpool,
Religion, superstition, blah blah, nonsense......funny clothes, funny hats... Oh for that day when the brain takes over......
Ian Hendry, Boston, US
Greg, I see what you mean but knowledge of the love of God is only as important as expressing that love. James reminds us in 2:15-16 that if the Church does not do anything about the physical poverty of people around it, it does not understand what Jesus would want. Action must follow prayer.
Peter, London, United Kingdom
Let the Church do what it was created to do: busy itself with peoples' souls. Since when has it been primarily a charitable organisation? There are plenty of NGO's and similar organisations who are feeding the poor and starving far more efficiently than the Church(es). Back to the drawing board!
Nick Michael, Nyon, Switzerland
Does this mean the bishop will withdraw his support for the agitators campaigning incessantly for women bishops and gay bishops? Or is it merely a cynical demand that those resisting this assault should lie down and surrender? After all, if he doesn't want 'distraction', why is he encouraging it?
Roger Pearse, Ipswich,
Archbishop,
The plank is in my eye. The mote is in the eye of the other. You have the idea of relative blindness the wrong way around. Probably a typo, but an important principle that ought to stop Christians sounding smug.
S. Harvey, Lausanne, Switzerland
Mealy-mouthed words, but when I asked you for help for Zimbabwe, your silence was deafening. All you want is an audience.
Bernard Beekes, Harare, Zimbabwe
How much do bishops get paid? Let us see a pay scale. They should be able to manage on much less if they dump the variety of coloured clothes they wear. All they do anyway is tell lies to people too illiterate to argue. We can manage quite nicely without any bishops or religion.
m wilson, bidache, france
Why use scripture to argue for/against 'make poverty history'? Isnt our shared humanity enough reason to do so? Current global credit crunch should not be used as an excuse because third world poverty in the last 20yrs resulted from global financial institutions' experiments in economic adjustments.
okame, london, UK
Why use scripture to argue for/against 'make poverty history'? Isnt our shared humanity enough justification? Dont use current global credit crunch as excuse because third world poverty of the last 20yrs also resulted from global financial institutions' reckless experiments in economic adjustments.
okame, london, UK
In 1453 the Flemings arrived in Manchester.The church allowed them to take wood from their forests to make looms.Thus began the industrial revolution.Poor farmers wove cloth, merchants sold it, owners of pack animals transported it. We did not begin with a silver spoon,or a government grant.
ged, manchester,
You would think that Christianity is a social service for the poor, rather than a religion focused on redemption from sin and the Glory of God.
The debates are concerned with what is sin, and how best to glorify God. If you get that wrong the poor will be poorer.
Greg Lorriman, Leatherhead, UK
Stop and take a look at the governments of the people who
are starving.
Where is the call for population control?
How many of the poverty pockets breed themselves into
that situation?
Who talks about that?
Jerry Scroggin, Phoenix, Arizona/USA
Please shout this message a bit louder! We need the rest of them to hear you.
In reply to John Burke, wealth is not zero sum. The poor have got richer but by nowhere as much as the rich. Hence poverty has dropped, though the poor should gain more. I sense somewhere a bit of the politics of envy.
Nathan James, Liverpool, UK
Judas said "she should have sold it and given the money to the poor"John said he did not say this because he loved the poor but because he carried the bag"The greatest poverty is the spiritual one."Man shall not live by bread alone but by every Word that proccedeth from the mouth of God."
G Blezard, London, uk
There is a very good reason why the poor are dying in poverty, 5% of the citizens of the US and the UK have 50% of the wealth and they are going to carry it into Hell with them! For the Super-rich
poverty doesn't exist, it is just as non-existent as their conscience.
John Burke, Santa Cruz, CA
I could not agree with you more. In religion as in ethics it not what you say that counts it is what you do that really matters...Great story.
Robert Tilford, McCracken , USA, Kansas
Well of course John but it's not an either/or. In fact, Christian's love and serve the poor based on scripture. The current debates are about how scripture should define Christian life. Should we ignore scripture + reject how it has always been read? If so maybe we should reinterpret Matthew 25 too?
Ben, Chicago, USA